Eugene Aram — Volume 01 by Lytton, Edward Bulwer Lytton, Baron, 1803-1873

The Jews then, as is evident from hence, celebrated the feast of harvest, and that by precept; and though no vestiges of any such feast either are or can be produced before these, yet the oblation of the Primitae, of which this feast was a consequence, is met with prior to this, for we find that "Cain brought of the fruit of the ground an offering to the Lord" (Gen. iv. 3).

Yet this offering of the first-fruits, it may well be supposed was not peculiar to the Jews either at the time of, or after, its establishment by their legislator; neither the feast in consequence of it. Many other nations, either in imitation of the Jews, or rather by tradition from their several patriarchs, observed the rite of offering their Primitiae, and of solemnizing a festival after it, in religious acknowledgment for the blessing of harvest, though that acknowledgment was ignorantly misapplied in being directed to a secondary, not the primary, fountain of this benefit,--namely to Apollo, or the Sun.

For Callimachus affirms that these Primitiae were sent by the people of every nation to the temple of Apollo in Delos, the most distant that enjoyed the happiness of corn and harvest, even by the Hyperboreans in particular,--Hymn to Apol., "Bring the sacred sheafs and the mystic offerings."

Herodotus also mentions this annual custom of the Hyperboreans, remarking that those of Delos talk of "Holy things tied up in sheaf of wheat conveyed from the Hyperboreans." And the Jews, by the command of their law, offered also a sheaf: "And shall reap the harvest thereof, then ye shall bring a sheaf of the first-fruits of the harvest unto the priest."